WEEF.collective is a Rotterdam-based performance and textile duo by Lieve Fikkers (Rotterdam, NL, 1998) and Hélène Vrijdag (Rennes, FR, 1996). We create time-specific and site-specific weaving performances with an ecofeminist agenda. Weaving is a disruptive and feminist act; it forces us and our audience to soften and slow down. It is our way to resist patriarchy, fast fashion and the capitalist rat race. Every performance explores ecofeminist themes such as time, transformation, decay, witches and the reclamation of myths.
A performance by WEEF.collective is a durational work where the audience is encouraged to move in the space and relate their bodies to the textile. The process is elevated as the art work; and the meticulous and slow hand craft is the driving force of the performance. In a space designed to slow down and stay as long as you want, light, music, text and movement are ways to give thematic context to the act of weaving. The feeling of these spaces can be described as a mythical atelier or a theatrical feminist work-day. The tapestries that we weave during our performances become tangible memories of the hand-made process, and are exhibited as well as for sale as independent art works. Lieve and Hélène studied Performance together at the Academy of Performative Arts in Maastricht. WEEF.collective uses ecofeminist and posthuman methodologies to embody durability as a performance and textile organization. This means we slow down all our processes: we want to be zero-waste, produce slower and less work, we want to be durable in our collaborations with other artists and organizations, we want to unlearn the result-based and phallic art-system. This is why we always work with second-hand, recycled or organic materials, learn about composting and queer ecology, interview home weavers and like to work on one project/ theme for a longer period of time.
WEEF is also open for commissions. Mail us for portfolio and info. weef.collective@gmail.com
WEEF // rave
“You painted a naked woman because you enjoyed looking at her, you put a mirror in her hand and called the painting Vanity, thus moraly condemning the woman whose nakedness you had depicted for your own pleasure (...)” John Berger, Ways of Seeing (2008)
In the time span of the Paardenrave, we weave the portrait of a pole dancer. The extremely slow counterpart to the go-go dancer. We experiment with how a female form appears or disappears on the canvas.